... each gratification points to the ultimate one, and that all happiness has some connection with eternal beatitude. Some connection, if only this: that every fulfillment this side of Heaven instantly reveals its inadequacy. It is immediately evident that such satisfactions are not enough; they are not what we have really sought; they cannot really satisfy us at all. Josef Pieper
About This Quote

The quote above by St. Augustine is a powerful reminder that all the pleasures in the world are fleeting. The great truth is that once you reach your destination there is still something greater out there waiting for you, and this ultimate happiness can only be found in God.

Source: Happiness And Contemplation

Some Similar Quotes
  1. Promise YourselfTo be so strong that nothingcan disturb your peace of mind. To talk health, happiness, and prosperityto every person you meet. To make all your friends feelthat there is something in them To look at the sunny side of everythingand make your optimism come... - Christian D. Larson
  2. They say a person needs just three things to be truly happy in this world: someone to love, something to do, and something to hope for. - Tom Bodett
  3. Of all forms of caution, caution in love is perhaps the most fatal to true happiness. - Bertrand Russell
  4. Happiness is holding someone in your arms and knowing you hold the whole world. - Orhan Pamuk
  5. I know that's what people say-- you'll get over it. I'd say it, too. But I know it's not true. Oh, youll be happy again, never fear. But you won't forget. Every time you fall in love it will be because something in the man... - Betty Smith
More Quotes By Josef Pieper
  1. The delight we take in our senses is an implicit desire to know the ultimate reason for things, the highest cause. The desire for wisdom that philosophy etymologically is is a desire for the highest or divine causes. Philosophy culminates in theology. All other knowledge...
  2. Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible.. Contemplation does not ignore the "historical Gethsemane, " does not ignore the mystery of evil, guilt and its...
  3. Who among us has not suddenly looked into his child's face, in the midst of the toils and troubles of everyday life, and at that moment "seen" that everything which is good, is loved and lovable, loved by God! Such certainties all mean, at bottom,...
  4. Here we must take account of one of St. Thomas's conceptual distinctions, which at first seems like unnecessary caviling. It is the distinction between "uncreated" and "created" happiness. We have here something which, while not at all obvious, is nevertheless fraught with consequences for our...
  5. The common element in all the special forms of contemplation is the loving, yearning, affirming bent toward that happiness which is the same as God Himself, and which is the aim and purpose of all that happens in the world.
Related Topics